Books good and not so good

June 6th, 2010

As I anticipated, I haven’t been as conscientious a blogger as I should have been, but I’m very grateful for people’s contributions – and in particular their encouragement – all the same.

I did read the Norman Doidge book on how brains change themselves, but wasn’t as enthusiastic about it as Richard was.  I found a lot of it too much like a sales pitch, the reports of research too breathless and  uncritical, and the documentary style a bit irritating (showing my age, no doubt).  That there are physiological correlates, in the brain and elsewhere, of pretty well any type of conduct seems more or less self-evident, and that the brain is more ‘plastic’ than has often been assumed seems fairly uncontroversial.

Charles makes some good points about clinical psychology, which seems to me to have lost its way more or less totally.  There is, though, what I think a very good book, recently published, showing how it ought more often to be done: Guy Holmes’s Psychology in the Real World (published by PCCS Books, 2010).  Guy takes a critical but not unsympathetic stance towards clinical psychology and has fashioned out of it his own characteristic approach to helping people through highly unconventional use of group work of various kinds (ranging from talking to walking).  He, and those he works with, steer entirely  clear of diagnosing, and as far as possible of official health service settings:  one option offered to people, for example, is to join in walks along the river Severn, stopping for lunch at a riverside pub.  Guy is thoughtful and knowledgeable about psychology, and his practice is not without theoretical structure (in this respect he probably retains a little more of the bathwater than I would, but at least the baby is still there, looking pretty healthy).  The ‘real world’ which features in the book’s title is one from which creativity and humanity, as well as critical thought, have not been eradicated.

I like Fiona’s idea of a dictionary of bollocks.  I did make a start on one a few years ago, but things have moved on since and the new entries she suggests certainly merit inclusion.  The language of advertising really has become standard, and the effect is, as Fiona suggests, literally maddening.

March 16th, 2010

Thanks to Neil Kynaston for drawing attention in his comment below to what he quite rightly (in my view) calls the ‘pseudo-scientific bollocks’ of  ‘attention deficit disorder’. The report in The Scotsman he cites makes depressing reading indeed, but is a very familiar story of how the interests of psychiatry and the drug companies flow together to create and extend diagnostic categories that are, to quote Richard Bentall, ‘about as scientifically meaningful as star signs’.  Bentall’s new book, by the way, is a useful source of ammunition against the afore-mentioned interests, though I think he’s a bit too kind to psychologists.  For anyone interested I wrote a review of the book in Times Higher Education.

Another good example of bollocks – this time managerial bollocks – also came to my attention this week.  This is the story of the extent to which academia (in this instance Kings College London) has become penetrated by the relentless Philistinism of ‘the market’.  God help us all.

March 9th, 2010

I’ve just finished reading Barbara Ehrenreich’s  Smile or Die. How Positive Thinking Fooled America and the World.  Her book got some attention in the media a few weeks ago because of her critique of widely current attitudes (especially in the US) to breast cancer, from which she has suffered.  She found all the emphasis on treating it as a ‘positive’ experience, concentrating on willing oneself better in one way or another (for example through ‘visualization’) far from helpful.

But the book is about much more than this and is in fact both a history of and concentrated attack on the penchant for magical thinking that lies at the heart of much US culture, including the corporate world that so spectacularly preferred make-believe to reality in very nearly wrecking the global financial system.  The picture she paints is really quite frightening: she is not a sensationalist, and documents quite soberly the completely crazy claims and practices of many evangelical fundamentalists as well as business gurus who occupy influential places in US culture.  Of course, this is not just a US phenomenon even if that is its principal breeding-ground.  My own view is that we (psychologists, social critics and observers) vastly underestimate the human propensity for magic and make-believe, even, indeed, as they permeate our own thinking.   CBT, after all, is only a thinly-disguised form of word-magic by means of which we hope to wish away the evils that beset us.

Anyway, I strongly recommend Barbara Ehrenreich’s book to anyone with an interest in this area.

February 20th, 2010

Two interesting comments on my first post of ten days ago and so far no unwelcome ‘troll’ activity: that’s pretty encouraging.

The triumphant domination of Business ideology which Neil Kynaston points to as having so thoroughly infected education (along with everything else) still amazes and bewilders me even though it has been in place for decades now.  It’s easy to forget that no one under the age of forty has really heard anything much other than the hyperbolic, fatuous, not to say deceptive,  language of advertising applied to every aspect of life and experience.  Just as one example, younger people seem so often to accept without difficulty that modesty (if it is any longer a comprehensible concept) is a weakness, and that talking about oneself is indistinguishable from selling oneself.  But then if you’ve never heard anything else, if you’ve never really experienced anywhere but the Dragons’ Den, if you’ve been continuously subjected to competitive struggle with others – whether in sats at school or exhibitions of ‘reality’ TV strife – perhaps it’s not so surprising that old ideas of virtue seem simply irrelevant.  The part played by ideological power in all this – in particular of course the media – is enormous.  Make-believe is the principal tool of 21st century capitalism and it’s extraordinarily hard to avoid or resist.  But it is also terribly dangerous as it drags us further and further from an understanding of material reality.  I hope that, as Richard Abendorff suggests, a ’scientific’ account of how make-believe (along with much else)  is generated within the politico-economic structures of society will lead us to avoid some of its worst consequences, but there is something about the readiness of people to opt for wishfulness over experience and magic over science (see how the bankers get away with it and how the populace prepares to vote the Tories in again) that causes me, for one, profound misgiving.

New venture

February 10th, 2010

I have made a few attempts at getting some ‘interactivity’ on the site, so far with less success than I’d hoped for.  I started with ‘reader responses’ to my ‘internet book’  Power, Responsibility and Freedom.  There were some interesting responses, but they soon fizzled out, and in any case I was not very adept at handling the technical challenges of comments on responses to responses, etc.  My ‘Guest Essays’ spot was quite successful initially, but I have had no contributions for years now, so I have decided to move the link to it off the homepage onto the ‘Psychology and Psychiatry’ page.  The Forum that I have recently removed from the site  had some good contributions from faithful contributors, but they were buried in piles of junk that got increasingly tiresome to handle.  So here goes with a blog. As far as I can tell the blog format should be easier to handle, though it may well foreground contributions from me in a way I have so far avoided.  Never mind, at my age the idea of pontificating bad-temperedly about the state of the world is quite attractive, even if I have to pretend to myself that someone is actually reading what I have to say.  My posts will, I’m sure, be pretty sporadic, and I am hoping that other people will join in, not only with comments, but with contributions of their own. In the light of past experience I shall be quite controlling about what gets posted and what doesn’t.  For more on this please click on Blog guidelines on the right.  I certainly don’t want to put anyone off joining in, and I particularly welcome people who really have something to say but feel very diffident about saying it. Well, let’s see what happens!